Levitical Sacrifice and Heavenly Cult in Hebrews by Benjamin J. Ribbens
Author:Benjamin J. Ribbens
Language: eng
Format: epub, pdf
Publisher: Walter de Gruyter
Published: 2016-02-15T00:00:00+00:00
6.2Forgiveness
The two main salvific efficacies ascribed to sacrifice in Leviticus and reiterated throughout Second Temple literature are atonement and forgiveness. Thus, it seems natural that Christâs sacrifice would achieve atonement and forgiveness, and this latter category is implicitly ascribed to Christâs sacrifice in Hebrews 10:18. The author concludes his description of Christâs sacrifice and how it compares to the old covenant sacrifices by stating, âWhere there is forgiveness of these [á¼ÏεÏÎ¹Ï ÏούÏÏν], there is no longer any offering for sin.â The pronoun Ïού-ÏÏν has as its antecedent sins (á¼Î¼Î±ÏÏιῶν) and lawless deeds (á¼Î½Î¿Î¼Î¹á¿¶Î½) from v. 17, so that, as discussed in ch. 5, the forgiveness or remission of sins is clearly in mind.
Based on the development of Hebrewsâs argument, there is one distinct difference between the forgiveness achieved by Christâs sacrifice and that achieved by the old covenant sacrifices: Christâs sacrifice was once-for-all (á¼ Ïαξ) and did not need to be repeated. The forgiveness achieved by Christ is perpetual and did not simply deal with past sins but with all sins. Christâs once-for-all forgiveness does not mean that the old covenant sacrifices achieved something less than forgiveness while Christ achieved true forgiveness; rather, it means that the same efficacyâforgivenessâis applied to different sets, ranges, or groups of sins (past v. all). The logic of Heb 10:18 is that, since Christâs sacrifice achieves forgiveness á¼ Ïαξ, there is no longer any need to achieve forgiveness, making it not only unnecessary for another sacrifice for sins (ÏεÏá½¶ á¼Î¼Î±ÏÏίαÏ) to be offered but also impossible. The sacrifices that were a shadow and an anticipation of Christâs sacrifice cannot achieve forgiveness after the establishment of the new covenant.
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